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首次3代5人出境自助游总结报告

2012年12月31日

时间:2012年12月24日到2012年12月31 日

地点:越南+马来西亚+杭州

团员:公公,婆婆,我,马龙,正太

领队:我

人均费用:约5500人民币(按照5个人来算人均,包括小件旅游纪念品)。这次吃和住都安排的很宽松,特别是美奈的房间有点奢侈,2晚的价格足够其他也还不错的酒店住3晚了。此外,公公和马龙父子俩每晚对饮啤酒,偶尔还吃个夜宵。所以,人均5000以内是可以轻松达到滴。

行程:24日东航上海飞越南胡志明市,25日中午胡志明市长途车去美奈,26日美奈包车游玩,27日中午美奈长途车回胡志明市,28日中午亚航胡志明市飞马来西亚吉隆坡(免费的过境签证),29日游览马六甲,30日下午亚航吉隆坡飞杭州,31日游西湖下午回绍兴。

回忆亮点:胡志明市的平安夜大餐,在一家人气颇旺的本地餐厅,露天吹着凉风吃着美味的烤鱼。美奈白沙丘的沙滩摩托刺激有趣沙丘与碧湖相倚风景绝美。美奈海边吹着海风吃现烤的龙虾看落日映红云霞。在月光下听着海浪声在美奈酒店靠海的泳池里游泳正太兴奋的不愿起来。美奈的早晨在海滩边挖沙堆小火车捡贝壳看冲浪。胡志明市深夜按图索骥找到一家美味的古法煎鱼店。一路喝了好多原只的椰子,清甜爽口,最便宜的一大只折合人民币不到5块。只在吉隆坡双子塔前寻找各种角度拗造型拍照。站在马六甲山顶在城堡遗址的窗前看海。马六甲街头小摊的末抹喳喳便宜又好味,下次有机会打算去吃那家蔡澜推荐的鸡饭。去泡网网友家吃正宗的河南胡辣汤正太和9个月大的小妹妹很投契玩得开心。初雪之后的西湖宁静清幽,杨公堤别有风情。在龙井村农家乐,在室外晒着太阳喝着龙井吃着乐胃的家乡菜。

购物:在胡志明市有名的槟城市场买了漆器——造型简洁的酒架,腰果,香蕉干,加了辣椒粉的海盐(用来蘸热带水果吃超赞)。我们一路习惯会买的明信片和小玻璃杯当然也没有忘记。滴壶和越南咖啡也不错的,我们因为不嗜咖啡就木有下手了。而在马来西亚,小杯子木有买到,明信片来不及时间买和寄,只在马六甲的“三叔公”买了狠好吃的蛋黄酥和橄榄及饮料,还买了几个可爱的冰箱贴。

经验总结:越南签证据说淘宝代办可省一半费用(这次亏了)。搭乘廉价航空一定要提前至少2小时到机场。如果是全家出游而不是好友背包游,建议提前在网上定好至少一份20公斤的行李票(机场付费会很贵)。胡志明市应该多留完整的一天,可以来一次“湄公河”一日游。美奈可以多待几日,最理想的作息是——每天日出6点左右起床去海边散步游泳,到9点左右日头高了回来吃了早饭补睡觉,下午3点直接去海边排挡午饭,然后逛逛渔村租个摩托或租辆车兜风,或者去学冲浪帆板什么的,然后6 点多看美丽日落然后8、9点继续海边排挡晚饭,然后10点去泡酒吧或者游泳池里就着月光游泳,12点多睡觉。马来西亚应该留出一个整天,按照步行地图,从容走一走老区的几个景点。

贴士:定机票 携程,亚航www.airasia.com; 定酒店 亚航假日www.airasiago.com, www.booking.com

备注:我们觉得这次行程唯一的遗憾是有点赶,应该更从容一些,再增加3天就完美了。结果,公公却认为别的都好,就是景点还太少。唉,所有的旅行经验只限于跟团“上车睡觉停车拍照下车撒尿”的老一辈,伤不起啊~~~~

秋水 天使小魔鬼, 旅行

  1. 2014年3月16日05:11 | #2

    hermes paket 12 kg Happy Home » 首次3代5人出境自助游总结报告

  2. 2014年3月17日22:16 | #3

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  3. 2014年3月20日13:08 | #4

    銃火器類は、『GTAV』より新たに登場する専門店“AMMUNATION GUN CLUB”にて、銃や弾丸の購入に加えて各種カスタマイズによるグレードアップが可能となっている。AMMUNATIONといえばシリーズでお馴染みの銃砲店だが、『GTAV』では店舗の装いも内容も大きくチェンジ。単に武器を取り扱うだけでなく、店内にシューティング・レンジ(射撃練習場)がある場合は、射撃練習も可能に。街中で銃をブッ放せば只では済まない世界だけに、この練習場の登場は非常に便利。ガンアクションが苦手だったら、ここで気が済むまで練習すれば良いのだ銃火器のカスタマイズ可能なパーツは実に豊富だ。現在判明しているパーツを列挙するだけでも、レーザーサイト、サイレンサー、スコープなどの追加パーツに加え、ロングマガジンによる装弾数増量、ストックの装着による安定度の向上、グリップ交換による射撃精度の上昇などなど。更に銃本体のカラーもチェンジ可能というから幅広いにも程があるこれが拳銃からサブマシンガン、アサルトライフルにスナイパーライフル、ショットガンなど、およそ登場する全ての銃火器に適用されるのだから驚きである。このカスタマイズシステムのおかげで「自分だけの一挺」が手に入るのだ。気分はもうメキシコの武装カルテル(※現在メキシコで大きな社会問題となっている武装カルテルと警察との戦いにおいて、カルテル側は黄金銃や象牙のグリップなど、銃火器をコテコテにカスタム。宝石や金銀でギラギラに装飾された拳銃やアサルトライフルが押収されている光景が報道写真で確認できる)もちろん外観のみならず、足回りのチューンもバリバリ伝説。ブレーキ、エンジンチューニング、サスペンション、クラクションに始まり、防弾タイヤや装甲パネルまでもカスタマイズ可能。そのパーツ総数は合計で1,000以上というからビックリである。もはや無限ともいえる組み合わせを駆使して、自分だけの愛車を心ゆくまで作り込める幸せが味わえるのが『GTAV』なのだ!あ、もちろん通常の修理も可能です。あと、高性能なカスタムほど資金も必要になるので、ご利用は計画的にいかないと破産はしなくとも金欠は免れないので注意ちなみに、カスタマイズした愛車は、ゲーム内で使用できるスマートフォンで撮影可能で、その写真をROCKSTAR SOCIAL CLUBを通じて現実のオンラインコミュニティにアップロード可能であるところも見逃せない要素であるカスタマイズできるのは銃やクルマだけではない。人の主人公の服装も、それぞれ自由にカスタム可能なのだ。トレバーのおやっさんがバイスシティのハードロックバンド”LOVE FIST”のTシャツでキメているスクリーンショットが公開されているが、Tシャツ、ジャケット、パンツ、スーツ、タトゥーなど、街の服屋で購入すれば自由な組み合わせでドレスアップが可能となっているカスタマイズという新たな自由度によって、美しく広大で多彩な世界に「人間」が加わることで完成する『GTAV』。目指す地平は、誰も体験したことのない”究極の世界”なのである。ROSSO 梅田店 ブログ

  4. 2014年3月20日13:24 | #5

    アビーベーシックライトデニムシャツワンピース とオーバーニーソックスのコーデ

  5. 2014年4月8日21:54 | #7

    There is no inherent reason for an item of clothing, for example a skirt, to be considered feminine. Roland Barthes, in his book The Diseases of Costume, writes of theatrical dress as a kind of language in which the basic element is the sign (Lurie, 1992, p3). This statement can be expanded to include all elements of dress away from the theatre. If clothing is a sign therefore, it must be given a meaning and this meaning, as with all signs, is constructed. For example, society has identified the skirt as a signifier of femininity, which has been reinforced through repeated exposure (both through the media and on the street) to images of women in skirts and men in trousers. The fact that the gender signification of this garment has altered indicates that fashion, just like gender itself, is a social construction, with fashion items becoming loaded signs. If our appearance is an accumulation of signs then we each reveal something about ourselves through our choice of garments; clothing becomes a reflection of our identity. Whilst fashion does allow women to experiment with their image and different ways of portraying femininity, as something primarily constructed for the male gaze it still confines women to a choice between constructed female identities (Barnard, 1996, p140).

  6. 2014年4月9日15:03 | #8

    ブラックホワイトのモノトーンコーデが旬。全身をホワイトで統一したコーディネートも夏から引き続き人気。モノトーンに飽きたら鮮やかなロイヤルブルーを差し色に残暑が続く中でも、コーディネートの1ヶ所に秋冬トレンドを取り入れるだけで新鮮な印象に。今回紹介した6つのトレンドキーワードを参考にしてみてはいかがでしょうか。(モデルプレス)6年ぶりのシングル『ビバナミダ』の発売を記念して握手会を開催 2013

  7. 2014年4月10日17:07 | #9

    Madonna has been a ’sex symbol’ for decades, with her streamlined, slim, healthy body and attractive blonde image conforming to the feminine ideal. She has become a loaded sign in herself. In this way, when she makes the corset visible it becomes fetishised. The revealing of undergarments is already a sexual image, but by coupling it with a sexual body this effect is enhanced (Lurie, 1992, p6). She also does not appear uncomfortable in the garment, and can move easily about the stage, thus indicating that if one conforms to this stereotype then they will achieve some element of freedom. Similarly the cone shaped breasts become objects of sexual desire by drawing attention to her breasts in a non maternal light, making them the most eye catching thing about the entire garment. The costume is completed with fish net stockings, an item which conjures images of promiscuous women. To add to this her hair is tied up in a style reminiscent of Barbra Eden’s in I Dream of Jeannie, in which Jeannie calls Major Nelson (played by Larry Hagman) ‘Master’ (I Dream of Jeannie, 1965 1970). This combination of signifiers serves to reinforce the feminine stereotype through Jean Paul Gaultier’s corset, rather than subverting the feminine ideal. In this costume Madonna becomes the fetishised subject of the male gaze. The duality of the garment is a clear indicator of the various ways in which fashion and dress can be read, as well as the way it ultimately still supports the constructed female gender identity despite trying to subvert it. It also shows that the reading of fashion can be influenced by the body and any pre existing signs which a garment or image may refer to. At times these references are clearly apparent.

  8. 2014年4月10日17:08 | #10

    Whilst fashion may try to subvert or construct gender identities, it may simply support social ideals already in place. As Malcom Barnard writes in his book Fashion as Communication, “Signs are only meaningful on the basis of their relations to all other signs” (1996, p156). In this way fashion can only convey a meaning when coupled with other signs (particularly the body itself), and as such cannot construct a gendered identity of its own accord. In order for clothing to be a signifier of a gender identity, that gender identity must already be constructed in order to give fashion its meaning. In which case, fashion is not constructing gender identities; it is reflecting and reinforcing them. Not all fashions have been accepted by society, the most obvious examples being skirts and the colour pink not being acceptable for men (Lurie, 1992, p214). Some designers, like Jennifer Minniti, have attempted to promote skirts and dresses as a male alternative; however such designs have not succeeded in the mainstream (Shreve, 1998). This is likely due to them not conforming to society’s expectations of gender identities. Men in skirts are still considered to be cross dressing, and as such skirts remain signifiers of femininity. Gender identity also comprises more than appearance. Gesture, behaviour and social standing all contribute to a person’s gender identity, and whilst fashion can attempt to draw on or hide these signifiers it cannot do so completely.

  9. 2014年4月10日17:12 | #11

    Fashion and Gender

  10. 2014年4月10日17:23 | #12

    Cross dressing has been utilized by performers like comedian Barry Humphries, as a means of making a social statement. Humphries’ famous character Dame Edna Everage has become a popular entertainment figure. Through this character Humphries is able to explore and parody the construction of femininity. Dame Edna is deliberately extreme in her appearance, often wearing large ornate glasses and purple hair (Dame Edna The Official Site). She is an example of exaggerated femininity which borders on the grotesque. She is a loaded signifier, with her purple hair and extremely costume like clothes she is the epitome of gender as construction and denaturalises the idea that there is a natural gendered state. Such parody is not limited to cross dressing however, it can also be revealed through strategically designed garments like the Jean Paul Gaultier corset which Madonna famously wore.

  11. 2014年4月10日17:24 | #13

    The ‘gaze’ plays a significant role in the maintenance of the male/female binary and as such the separation of gender identities. The ‘gaze’ (that is, the act of looking at and objectifying the opposite sex) is considered predominantly masculine, with many images of women in the media being constructed for the male audience (Barnard, 1996, p140). However when a man is the subject of the gaze the binary is not destroyed, as merely reversing the act of ‘looking’ and being ‘looked at’ does not alter the active/passive, male/female binary. These must be transcended in order to begin breaking down the distinction between gender identities (Barnard, 1996, p140). As such fashion, by encouraging the male gaze and helping to define masculine from feminine is supporting the male/female binary. Cross dressing is one way of making it especially clear that this male/female binary exists.

  12. 2014年4月10日17:25 | #14

    High heeled shoes, like the corset, are an example of fashion supporting the female gender identity by constricting and binding women. The narrow toed high heel shoe that has been so popular in recent years, forces the foot and ankle into an unnatural position, as well as restricting the toes. The heel places the foot at an angle, making the legs look longer and more elegant and drawing attention to the ankle (which has long been associated with physical attraction) (Lurie, 1992, p227). This angle also forces the woman to ’strut’ to some extent in order to walk. The unnatural position inevitably makes standing and walking for any length of time painful as well as making running at any speed an impossibility. Any woman in heels attempting to outrun a man is certain to fail, thus reaffirming mans position of dominance. Yet high heeled shoes are extremely popular and are considered quite stylish, even being worn with jeans (Lurie, 1992, p227). This example in particular highlights femininity as a construction being based on appearance not physical ability. The appearance of a long leg is considered superior to being able to actually utilize it. This unhealthy focus on women’s appearance rather than their physical ability and health has been perpetrated by the fashion industry for decades. One of the dominant messages that fashion conveys is that women should be thin (Macdonald, 1995, p201).

  13. 2014年4月10日17:30 | #15

    A woman wearing men’s clothing does not conform to the feminine ideal and as such is recognisably subverting it. The fact that this subversion is identifiable highlights the gendered nature of the fashion industry and the way in which it supports society’s belief in the feminine being separate from the masculine. If gender identity is learnt, then by choosing our own clothes we reflect how well we have learnt to be masculine or feminine. For cross dressers fashion is a means of either constructing a gendered identity different to the one expected of them or parodying the constructed nature of gender itself.

  14. 2014年4月10日17:32 | #16
  15. 2014年4月12日08:01 | #19

    I used to be prescribed chrolophemicol salve for your scrateched total eye even so it arrived on the scene during this thin twine I really could not see it and i’m unclear irrespective of whether I have had the full full week with cure. Although the item left this tv it all rounded in place off the total eye rather then inside the the attention back pocket. Can i get back for extra medication considering focus is still in pain in addition to understanding of light?.

  16. 2014年4月12日08:44 | #20

    クラシックやエレガントスタイルの“ハズし”として目を引いたキルティングブルゾンやジャケットなどでカジュアル感とマニッシュさを取り入れたコーディネートが目立つ。防寒性を保ちながら、ファッション性を高めた薄手のタイプに注目ペンシルSK―クラシカルな印象を格上げするスカート

  17. 2014年4月12日08:55 | #21

    Gaultier’s design can be read as an attempt at subverting the objectification of women through fashion. By taking on a traditional signifier of women’s restriction, that is, the corset, and placing large cone shaped breasts on it, it can be said that Gaultier has created an image of female empowerment (French, 2004). By making the corset visible he highlights the way in which women have been forced to conform to accepted standards of beauty, and the way in which these standards are constructed. The cones add to this reading by removing the maternal aspects of the breast and indicating the way in which they have been objectified and the unnatural form that has become the beauty standard in western culture (French, 2004). However this design could also be seen not as a parody and symbol of empowerment, but as a reinforcement of patriarchal ideals.

  18. 2014年4月12日08:56 | #22

    Judith Butler has been an influential figure in the study of whether gender is a construction or inherent. According to Butler in her book Gender Trouble, a gender identity is a series of gender signifiers, for example, gestures, which are learnt via mimesis and reinforced through repetition (Butler, 1990, p6). Through this reinforcement the performance of gender also becomes internalised so that we come to believe these masculine and feminine identities are ‘normal’. As such, gender is a social construction imposed on individuals based on their anatomy (sexual identity) (Butler, 1990, p6 If gender identity is learnt, then it is not inherent, and therefore does not necessarily coincide with ones sexual identity. By encoding specific garments and styles as either feminine or masculine, it becomes much clearer what gender someone is because their appearance (and as such part of their gender identity) is expected to coincide with their sexual identity. In this way, what is considered masculine and feminine in regards to dress is also a social construction. As fashion is primarily considered a feminine concern (, it is through examples of the female gender identity that fashions influence can best be seen.

  19. 2014年4月12日08:57 | #23

    Fashion can certainly be used to parody, subvert and deconstruct gender identities (particularly the feminine), however, in the mainstream, it can only ever reflect the social conscious behind it. If society is not ready for men to wear skirts, then skirts will not be bought by the majority of men. Whilst designers like Jean Paul Gaultier can attempt to deconstruct gender stereotypes through fashion, many of these subversions can still be read as supporting the distinction between gender identities. Fashion and dress is influenced by both the body itself and the range of signs that it refers to, making it difficult to determine where fashion ends and social consciousness begins.

  20. 2014年4月12日09:00 | #24

    In society today there is a clear divide between fashions considered feminine and those considered masculine. However, is this a result of the fashion industry itself, or is the industry merely reflecting the changing attitudes of society as a whole? It is difficult to determine where the line between gender reproduction and gender construction stands in regards to fashion and dress, as it can be read in a number of ways. Fashion has been used in attempts to deconstruct gender stereotypes, as in some cases of cross dressing, but has also been used as a means of reinforcing them via items like the high heeled shoe. Fashion has been a part of western culture for centuries and as fashion has changed so too has its significations. The style of the garments we wear, their fabrics and colours, all carry signifiers of various aspects of our lives. In times past, fashion trends were set by the middle and upper classes, with the result that fashion became a signifier of social standing. For example during the Baroque period of the seventeenth century it was fashionable for both men and woman of the upper classes to wear garments decorated with large amounts of lace and ribbon (Stecker, 1996, p14). This gave men’s fashion a highly feminine appearance; however they were quite distinct from the lower classes which did not utilise such decoration. In the present day this class distinction has lessened and a gender distinction has become predominant. This division is established almost as soon as we are born. In western culture it is customary for male babies to wear blue and female babies to wear pink. earning a living) (Lurie, 1992, p214). In the adult world it is acceptable for women to wear blue, however men still rarely wear pink, and those who do are often accused of being effeminate and homosexual (Lurie, 1992, p214). One theory states that one of the first functions of clothing was to attract the opposite sex. By only revealing and highlighting specific parts of the body, much can be left to the imagination and thus sexual desire is increased (Lurie, 1992, p213). This is similar to Freud’s assertion that “visual impressions remain the most frequent pathway along which libidinal excitation is aroused” (Freud, 1977, p69). In order to be successful in attracting a member of the opposite sex the garments must therefore serve to distinguish men from women. On a basic level this can be seen in department stores where the women’s clothing section is distinct from the men’s. However the relationship between fashion and gender is significantly more complicated, with the definition of what gender actually is having a significant effect on how fashion could be seen to impact it.

  21. 2014年4月12日09:06 | #25

    Fashion perpetuates the image of the slender woman being the ideal feminine and can sometimes have significantly detrimental effects. Due to the mass production of clothing, it has become easier for the fashion industry to encourage women to be slender (Macdonald, 1995, p208). Many of the most fashionable garments are not made larger than a woman’s Australian size fourteen. This encourages women to diet and exercise in order to lose weight, a trend also encouraged by the many advertisements involving slender women. One disturbing result of society’s fascination with being thin has been the rise in eating disorders, including anorexia (Macdonald, 1995, p208). In Australia’s November 2004 issue of Cosmopolitan an article was run entitled ‘Anorexia for Sale’. This article discussed Mary Kate Olson, a well known actress, and her public struggle with Anorexia Nervosa. Images of Olsen and other famous women who appear to be unhealthily thin, such a Kate Moss, have been used on websites known as ‘pro ana’ sites, that is, websites supporting anorexia as a ‘lifestyle choice’ as opposed to an illness (Percival, 2004, p62). Many of these sites have begun to sell ‘ana bracelets’ and ‘ana necklaces’ which are a means of identifying other anorexics and which serve as a reminder not to eat. This jewellery has proven quite popular within the anorexic community (Percival, 2004, p62). This is an extreme example of fashion (or in this case accessories) being used to specifically propagate the idea of being thin. On the other hand clothing can also be used to raise awareness of eating disorders and encourage women not to go so far. T shirts with the slogan ‘Save Mary Kate’ and a drawing of her emaciated figure were released with just this intention (Percival, 2004, p62). Released when Mary Kate began her rehabilitation, the emaciated drawing on the t shirts is far from attractive and draws attention to her bones and the unnaturalness of being so thin. The words ‘Save Mary Kate’ could be read in one of two ways however, they could refer to the fact that she is need of help, thus constructing her as a victim, or they could be referring to the desirability of her image and a wish that she remain so thin, thus the implication could be ‘Save Mary Kate from the rehabilitation clinic’. This second reading is supported by the image itself, in which she is smiling and returning the gaze of the viewer. This subverts the intended message that she is a victim.

  22. 2014年4月14日05:24 | #26

    I found this specific a fortnight in the past in addition to I had used eso gold from the time morning due to the fact. That’s why, a highly-priced but its Which means that worth it. Earlier this week i had put together to do outdoors truly swift found in bermuda including a coat. i became snowy and then the legs used to be Ultra type. i’m fond of eso gold along with i’m def. buying a unique twosome just for Yuletide. *PARENTS, Acquire eso gold FOR YOUR KIDS* you may genuinely take these types of through most things.

  23. 2014年4月16日03:27 | #27

    公式サイトはコチラ

  24. 2014年4月21日15:24 | #29

    関連リンク

  25. 2014年4月21日23:55 | #30

    11:47 As David West breaks out to the right corner of the free throw line thanks to a Roy Hibbert pick on Kevin Garnett that would make the Colts O Line proud, I already can help but think to myself how weird it seems watching Garnett/Pierce these Nets uniforms. However, as a Lakers fan myself, am I happy to see two former Celtics end their careers in such fashion? Absolutely! ANNNNYYYYTTTHHHHIIIINNNGGGG IIIISSSSS POSSSSSIIIIBBBBBLLLLLLLEEEEEE!!!! West hits the jumper to tie the game 46 46, because David West is just flat out a bad man.

  26. 2014年4月22日13:21 | #31

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  38. 2014年5月12日04:41 | #47

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